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From their perches in the Democratic hierarchy, they seek to undermine the war on terror, destabilize the nation, and effect radical "regime change" in America.

With startling new evidence, New York Times best-selling authors David Horowitz and Richard Poe shine the light on the Shadow Party, exposing its methods, tactics, and ultimate agenda.

David Horowitz , author of The Professors: Horowitz has written numerous books, including his celebrated autobiography Radical Son.

Richard Poe is a New York Times -bestselling author, screenwriter, filmmaker, and award-winning journalist. His non-fiction books have covered science, history, business, and politics.

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Is this your first visit? End of the World? Gays in the military. It will go on like this until Allah's threat come to pass. Indeed, Allah does not fail to bring about His threat.

Other Messengers have also been mocked before you, but I have always given respite to the disbelievers and then seized upon them at its end. Just see how terrible had been My Scourge!

Do you mean to inform Him of something new that He Himself is unaware of on His earth? Or do you merely utter empty words? There is a torment for them in the life of this world but the torment in the Hereafter is still more painful; and there is none to protect them from Allah.

As regards the Paradise which the God fearing have been promised it is like this: Such is the reward of the righteous but the reward of the disbelievers is the tire of Hell.

Tell them plainly "I have been commanded to worship Allah alone and prohibited from setting up a partner with him.

Therefore I invite you to Him and myself turn to Him. Now if you follow the desires and lusts of the people in spite of the knowledge you have received there shall be none to defend you nor to protect you against Allah.

Rest assured that We will carry out the threat We are holding out to them whether a part of it should happen during your lifetime or We should cause you to die before its fulfillment.

Anyhow your duty is only to convey the Message and it is for Us to do the reckoning. Indeed those who went before them also devised schemes, 61 but the decisive plan is wholly in the hand of Allah.

He knows what every soul earns and the disbelievers will soon come to know who will have a good end. Allah has addressed the Holy Prophet to this effect: After this brief introduction, the discourse deals with the main subject of the Surah, which consists of three basic things.

First, "The whole of the universe belongs to Allah alone, and none besides Him has any right to service and worship". Second, "There is another life after this life, in which you shall have to render an account of all your actions.

Here the purpose will be served if it is understood that this thing has been mentioned in the Qur'an at many places in order to bring out clearly the fact that Allah has not only created the earth, but also rules over His Kingdom, and that His universe is a factory that is not working automatically as some ignorant people seem to think nor is it being ruled by many gods as other ignorant people seem to believe.

But it is a regular system that is being run and ruled over by its Creator. Therefore no proofs were required of the facts that it is Allah Who raised up the heavens without any visible support and subjected the sun and the moon to a fixed order.

These things have been mentioned here only as arguments to prove that Allah is the sole Sovereign and ruler of the whole universe. Now let us consider this question: How can such an argument as this convince those who do not believe at all in the existence of God nor acknowledge that He is the Creator of the universe and the Director of all its affairs?

The answer is that the arguments in support of the Doctrine of Tauhid advanced in the Qur'an to convince the mushriks equally apply against the atheists to prove the existence of God.

It is like this: The whole of the universe-the earth, the moon, the sun and the countless heavenly bodies-constitute a perfect system which is working, under the same all-powerful Law.

This is a proof that such a system must have been designed by some All-Powerful Sovereign, Who possesses wisdom and unerring knowledge.

This proves conclusively the existence of that Allah Who has no other equal nor associate nor partner.

For there can be no system without an administrator, no law without a ruler, no wisdom without a sage, and no knowledge without the possessor of that knowledge.

Above all, no one can ever conceive that there can be any creation without a Creator except the one who is obdurate or has no sense left in him at all.

Everything in it remains for a fixed term after which it comes to an end. This is equally true for each and every component part of it as well as for the whole system.

It is quite evident from its physical structure that there is nothing ever-lasting and immortal. There must be some fixed term for the system as a whole, after the expiry of which it shall come to an end.

Then there shall be another world: These Signs are spread all over the universe and everyone who observes these with open eyes can perceive that the realities towards which the Qur'an invites the people are testified by these Signs.

First, the universe has only one Creator and Administrator. Second, there shall be life in the Hereafter in which everyone shall be judged in the Divine Court and awarded rewards and punishments on merit.

As the first thing was quite obvious, it has not been mentioned in the conclusion drawn from the Signs. But the second thing, life in the Hereafter, has been mentioned because that was rather hidden from perception.

Therefore it has specifically been stated that these Signs have been made plain in order "to convince you that you shall meet your Lord in the Hereafter and render an account of all your actions in this world.

Now let us consider how these Signs help prove life in the Hereafter. These make it evident in two ways:.

Therefore it can never be imagined that the All-Wise Creator could have created man and endowed him with wisdom and intelligence and invested him with power and authority, and then left him free to do what he liked with these, without being responsible and accountable for their use or abuse.

For His Wisdom demands that He should take full account of all the acts and deeds of man in this world. He should take to task those who committed aggressions and compensate their victims and He should give rewards to those who practiced virtue and punishments to those who did wicked deeds.

In short, His Wisdom requires that He should call to account every human being and demand: It is this way of observing and considering the heavenly bodies that can convince us that life in the Hereafter is both possible and inevitable.

Briefly the following are the arguments for Tauhid, Resurrection and Accountability:. The fact that the earth is closely connected with the heavenly bodies which help create life on it , and the fact that the mountains and the rivers are so inter-related with that life are clear proofs that all these things have not been created by separate and different gods nor are being governed, by gods with independent powers and authorities.

Had it been so, there could not have been so much harmony, congruity, accord and unity of purpose among them; nor could these relationships have continued for such a long time.

For it is quite obvious that if there had not been One All-Powerful and All-Wise Allah, it could not have been possible and practicable for different gods to sit together and evolve out such a harmonious system of the universe without any discord or conflict between its myriads of bodies.

This wonderful planet, the earth, is itself a great proof that its Creator is All-Powerful and can, therefore, raise the dead whenever He will.

For it is floating in space round the sun and it has high mountains fixed in it and has large rivers flowing on its surface: All these things bear witness to the boundless power of its Creator.

It would, therefore, be sheer folly to doubt that such All-Powerful Creator is incapable of raising mankind to life after death.

The earth, with all its wonderful and purposeful signs, is a clear evidence of the fact that its Creator is All-Wise.

Therefore it cannot even be imagined that He has created man, His noblest creation, without any purpose. Just as His wisdom is apparent from the structure of the earth, its mountains, its rivers, the pairs of its trees and fruits, its night and day, so it is quite obvious that it has not been made the habitation of man without any purpose, nor will it be brought to naught without the fulfillment of that purpose.

Clearly mankind shall be accountable to its Creator for the fulfillment of that Divine purpose. Though it has countless regions adjoining one another, they are different from one another in their shapes, colors, component parts, characteristics, potentialities, productive capacity and source of minerals.

This diversity has countless points of wisdom and advantage. Let alone other creatures, if we consider the diversity of regions from the point of the good it has done to mankind, we shall have to acknowledge that this is the result of the well-thought and well-planned design of the All-Wise Creator.

For this diversity has helped the growth of human civilization so much that only an unreasonable person can assign this to mere accident.

Let us consider one of these, that is the diversity in the universe, including mankind. There is the one and the same earth but all its regions are quite different from one another.

Then there is one and the same water but it helps to produce different kinds of corn and fruits. Then one and the same tree bears fruits which, in spite of likeness, differ from one another in shapes, sizes, and other features.

Then there is one and the same root from which sometimes one and at others two trunks sprout up, with their own different characteristics.

If one considers these aspects of diversity, one shall come to the conclusion that the Divine wisdom demands the same kind of diversity in the natures, temperaments and inclinations of human beings, and, therefore, in their conducts.

So, one need not worry about the existence of this diversity. As it has been stated in v. But the wisdom that underlies the creation of the universe, including mankind, requires diversity and not uniformity.

Otherwise, all this creation would have become meaningless. As they say that it is impossible to bring them again to life after their death, it implies that, God forbid, their Allah Who has created them lacks not only power but wisdom, too.

As their thinking is influenced by their prejudices, they cannot believe in the Hereafter and would deny this, though there is every reason to believe that it is inevitable.

Sometimes they would invoke God mockingly and say, "O Lord, settle our accounts now and do not postpone these to the Day of Resurrection". At another time, they would say, "Our Lord, if what Muhammad says be true, and be from Thee, then stone us from the sky or send down some other scourge upon us from the sky or send down some other painful torment upon us.

They have been admonished to refrain from such foolish demands and avail of the respite that was being given to them and mend their ways, for they were incurring the wrath of God by adopting the attitude of rebellion.

The only criterion of judging whether Muhammad Allah's peace be upon him was a true Prophet or not according to these disbelievers, was whether he would perform a miracle to order.

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